2011年5月30日 星期一

in depth article re: PTK training in Phil Army

article is found in:


STRIKE STRIKE KILL!!!


was the reply to the command “ATTACK!” given by Master Instructor Jasper DeOcampo, Chief Instructor of the Philippine Army Pekiti-Tirsia Close Quarters Combat (CQC) program. Jasper or “Jas” has been conducting this intensive six (6) week training and certification program for the Philippine Army since 2008, first at Philippine Army Headquarters in Fort Bonifacio and now permanently located at the First Scout Ranger Regimental Headquarters at Camp Tecson, San Miguel, Bulacan. The Philippine Army General Headquarters-G8 sponsors the program that includes soldiers from other Army units deployed across the country including Infantry, Special Forces, and the elite Light Reaction Battalion – the Philippines top Counter-Terrorist unit.


Force Recon Marines
The Pekiti-Tirsia Close Quarters Combat (CQC) program, instructed by Jas and Assistant Neil Adlaon, is a comprehensive program to train Entry Level Military Instructors in Pekiti-Tirsia CQC. Each day begins at 0500/5:00am with physical conditioning and ends at 1700/5:00pm at the conclusion of the afternoon training period. The training program develops proficiency in five principle (5) weapon categories:

Combat Bolo

Combat Knife

Combat Empty-Hands

Combat Bayonet

Tactical Firearms CQC

The program also teaches the use of field expedient weaponry with anything that can be found on the battlefield and concludes with tactical scenario training in both jungle and urban environments. All student soldiers are veterans that bring decades of combined combat experience to the course and frequently discuss incidents of close quarters combat and their use of tactics and techniques. The Philippine Army General Headquarters-G8 is now conducting after-action reviews of graduates of the Pekiti-Tirsia CQC course to document the use of these CQC skills and the effectiveness of training. All students, usually a team of two (2) soldiers from a particular unit, arrive at Camp Tecson with full combat gear and firearms and are then issued their training equipment which includes an aluminum training Ginunting, an indigenous sword of the central Philippines and the primary Pekiti-Tirsia system combat blade, aluminum training Knife, additional rattan training sticks and knives, and Pekiti-Tirsia gear bag and training uniform/t-shirts.


The formal course begins with an introduction to the Pekiti-Tirsia Kali system and its history as a martial art and as official combat doctrine of the Armed Forces of the Philippines (AFP). Master Instructor Jasper DeOcampo has been teaching Pekiti-Tirsia to the AFP since 1998 when he served as part of the Instructor Cadre of the first Instructor Certification Course for the Philippine Marine Corps Force Reconnaissance Battalion. This landmark six (6) month course was led by Magino’o Tim Waid, himself a former US Marine, under the command and direction of Major General (then Major) Natalio Ecarma. At the conclusion of this course the Commandant of the Philippine Marine Corps, then Major General Ponciano Millena, recognized Pekiti-Tirsia Kali as the official martial art of the Force Reconnaissance Battalion, and later in year 2000, as the official martial arts system of the Philippine Marine Corps. This was the first time in history that any Filipino Martial Art has been recognized as Official Warfighting Doctrine of the Armed Forces of the Philippines.
The success of this program conducted by Tim and Jas, and continued by the Marine Corps Force Recon Instructors led to an overwhelming demand to teach these skills to all branches of Philippine Special Operations Forces (SOF) and Philippine National Police (PNP) special operations units. These skills now have been masterfully demonstrated and instructed to US and other allied forces by Philippine Marines and Soldiers during joint training and operations and has firmly established their professional reputation as military Masters of the Blade.
In addition to the Philippine Army, Jasper, who is the longest serving active Pekiti-Tirsia Tactical Instructor in the Philippines, also conducts training for units of the Philippine National Police and other government agencies, and conducts annual special instructional periods during joint US and other ASEAN military exercises such as Vector Balance Piston and the Balikatan, the largest annual joint military exercise held in the Philippines.

The training day begins with Jas and Neil leading the class in physical training sessions and then continues with an intensive aerobic tactical footwork training session. Footwork is also trained every day at the beginning of the afternoon training block to shake off any drowsiness from lunch. The students then begin a lengthy power striking and conditioning program beginning with the training Ginunting for accuracy and precision, and then move to the rattan sticks to strike a special target, a more than two (2) foot wide airplane tire from a 747 aircraft. This training develops muscular stamina for continuous, effective, and penetrating striking power.

Training then moves back to the tactical use of the Ginunting against the entire range of weapons, including indigenous edged weapons, encountered by the AFP as they have historically engaged the enemy forces of the Philippine government, be they communist NPA rebels, the Moro MNLF and MILF separatists, or the Al Qaeda linked terrorists of the Abu Sayyaf. Soldiers in the Pekiti-Tirsia CQC course quickly realize that the Combat Bolo is the superior weapon for combat survival in the many tactical situations that are possible on the battlefield such as when firearms become inoperable or when forced to escape and evade the enemy.


Combat Knife training includes close quarters use of the knife against weapon disarming attacks, counter-grappling, and sentry neutralization. Students then learn that the same attacks with the Combat Knife directly transfer to empty-hand techniques, which end with a takedown and control of the enemy, as in a POW snatch, or the termination of the enemy with a neck break or strangle. The key attribute of the training course is the effective training methodology of the Pekiti-Tirsia system. The Pekiti-Tirsia Kali system accelerates the development of the soldier into a complete and effective fighting man that can use any weapon, including rifle and pistol, as an effective close quarters combat tool to engage and terminate any enemy combatant. The result is a keen and superior physical and psychological advantage for the Philippine Soldier over any enemy combatant ever to be encountered.

Earlier in year, Grand Tuhon Gaje and Master Instructor Tim Waid conducted special instructional periods for the course which included close-quarters use of the Combat Knife and Sentry Neutralization taught by Tuhon Gaje, and, advanced Tactical Firearms CQC taught by Tim Waid. Grand Tuhon Gaje lectured on the unique mental training of the warrior achieved through training in the Pekiti-Tirsia system and the historical application of the Filipino fighting arts throughout history. Grand Tuhon Gaje then taught the use of the knife in extreme close-quarters engagements and termination techniques.
As most Philippine Army and Marine units operate in remote jungle terrain, Tim emphasized the direct parallel between the strategy and execution of infantry/small unit combat tactics and edged-impact weaponry tactics. He explained and demonstrated that the critical skill of maneuvering and closing with the enemy are the same regardless if one is bounding as a team, using fire and movement as a individual team member, or striking and bridging through contact distance with an edged-impact weapon. Speed of movement (team assaulting or using individual angular footwork in close quarters), combined with accurate rifle fire and precise edged weapon striking are the keys to killing the enemy. Tim continued with instruction on the use of the rifle as an edged-impact weapon, with or without the Bayonet, close-quarter handgun employment, and retention and disarming techniques with both tactical firearms.



At the conclusion of the certification course, the graduates are qualified to return to their units and begin instructing other soldiers in the CQC tactics and techniques of the Pekiti-Tirsia system. Currently, Chief Instructors Jasper DeOcampo and Tim Waid are developing an advanced course curriculum for the Philippine Army to train and certify Master Instructors in the Pekiti-Tirsia CQC system.

Training methods and weapons of the Pekiti-Tirsia System

i am not sure about the legality of copy and paste these articles from the other website.

if i have violated in anyway in respect to the author of these articles, please inform me right away. and i shall remove them from my post.

this blog is meant for my personal study of the culture, technique, and philosophy of the pekiti tirsia kali system.

the following article is downloaded from:

Author: Uli Weidle
Manila, 31 July 2004


Round about the knife: Training methods and weapons of the Pekiti-Tirsia System

A central element of the Pekiti-Tirsia System is training with and against the knife. A purposeful knife training, as is practised by Pekiti-Tirsia, combines and develops all qualities needed by a skilful fighter: physical fitness, decision making power, determination, courage, self-confidence, understanding the necessity for and the ability to maintain "Situational Awareness" and a strategic-tactical approach.

Not only Pekiti-Tirsia recognised the importance of the knife; other Filipino Martial Arts systems and combat systems of other cultures recognised this too. For example Col. Rex Applegate considered a knife as the 'Confidence-Builder' – he recommended OSS agents to always carry a knife (or an insuspicious every day item, that if needed can be used like a knife).

Knife training is a crucial part of Pekiti-Tirsia. If ever it would be possible to reduce the Pekiti-Tirsia system to only one weapon category without loosing essence, then this one category must be the knife. Yet, knife training by itself is not complete. For optimal results it needs more then that...

Optimal training results using weapons that focus on specific training targets

The performance of a fighter – his form – is determined by various qualities or attributes, that can be specifically trained. Like a well trained fitness coach is able to quickly locate the physical strength and weaknesses of a sports person and then recommends specific exercises using appropriate equipment, so does an experienced martial arts teacher quickly recognize and understand the individual strengths and shortcomings of a person and based on that he knows what training methods will produce best results for that person.

To allow for that type of optimised training procedures to start as early as in basic training, the Pekiti-Tirsia system from the very beginning complements the variety of available body exercises with a complete set of specific and functional training devices:

The Five Weapon Categories of Pekiti-Tirsia Basic Training.

1) Solo Weapon: Sticks and Swords of various length and weight. Typical for basic training is the arms length "Kali-Stick" as Impact-Weapon or the same length filipino short sword (Edged Weapon). The Malayu Sibat (long pole, spear) too is an important part of this category.

2) Symmetric Double Weapon: Double Stick, Double Sword

3) Long– and short weapon: Sword and knife also known as Espada y Daga, Stick and knife

4) Body Weapons: Hands, Forearm, Elbow, Shoulder, Knee, Shin, Foot,... (for further reading, see our Article: Open Hands of Pekiti-Tirsia)

5) Knife

Pekiti-Tirsia uses sticks, swords and knifes of different length, weight and shape, so that the practitioner develops an intuitive understanding for variety of weapon and movement. This understanding of variety is as a general principle also applied for example for clothes. Tight clothes or heavy boots for example can drastically alter the dynamics of executing kicks.

Around the knife

It is because of its importance for the Pekiti-Tirsia system, that the knife is listed as a separate category. As double knifes (one knife in each hand) or single knife (following Pekiti-Tirsia understanding there is no such thing as «single knife» but rather: «knife and hand»; the empty hand is not idle but supports and assists the knife in every action) it combines and integrates the characteristics of the other four named categories. Indeed it is such, that each of the other four categories is emphasizing and detailing a different crucial aspect of fight with or against knife. That is the reason why those five weapon categories have been chosen to establish the functional core of the Pekiti-Tirsia foundation system: Used as a functional framework extending the core field of knife combat, the weapon categories 1) to 4) are perfectly enhancing practical knife training.

If the five weapon categories are used as a complete system like in Pekiti-Tirsia, then they not only allow for, but almost guarantee that the methods and strategies of self-defence and close combat are trained and understood thoroughly, with true consideration of all meaningful variables relevant for success and survival.

"SPEAR and STPAP" or: What should be trained?

The Pekiti-Tirsia heir and keeper Grand Tuhon Leo T. Gaje collects the essential five physical qualities of a fighter with the Acronym "STPAP": Speed, Timing, Power, Accuracy (proper force, balance) and Precision.

These and other physical attributes are based on the non-physical human qualities Spirit & Heart: decision making power, self-leadership, courage, compassion, commitment and self-confidence. In a real world situation, may it be a physical confrontation or a different kind of emergency, those mental qualities make the difference in how well the available physical resources can be put into effective use. All in all Spirit & Heart are providing the solid ground, which allows for the development and manifestation of the persons physical skills.

"The SPEAR composed from spirit & heart transforms to STPAP" — that is an important result distilled from the timeless experience of generations of trainers. With the importance of physical and mental development well understood, Pekiti-Tirsia is a training system that works holistic with the complete human being, helping the practitioners to improve the desired physical skills harmonically supported by a personality matured in Spirit and Heart.

Complete & Accelerated, because »good« is not good enough!

A complete training system like the Pekiti-Tirsia system develops the practitioners in all crucial qualities; in technical skill and physical attributes same as in the quality of spirit and heart. Knife oriented training accelerates that process: Considering the special dynamics, danger and brutality of a knife fight, it is obvious that all essential qualities of a fighter are indeed required in a sharpness, as it is otherwise rarely known. In a confrontation with a knife, »good« is not good enough. Because of this a serious knife system like the Pekiti-Tirsia prepares the trainee as intensive and fast as possible in all qualities that are needed for a successful fighter. This is the deeper reason (more important as tradition or cultural reasons) why knife training is central in the Pekiti-Tirsia system: Knife training is the ideal learning accelerator.

Pekiti-Tirsia trainer not only know about the advantages of knife training but also about the pitfalls pure knife training can hold for a fighter. As is for example the among "technicians" (used in contrast to "practitioners") popular tendency to trust and rely on the sharpness of the blade. Influenced by eye catching commercially available knife videos, the technicians among the FMA and knife fighting community adopted in recent years the belief in the 'One-Cut Kill', that is often propagated with the hope in 'Instant-Shock'. A dangerous belief, that indeed, even more so than the belief in the 'One Punch Kill' as known from diverse budo arts, can be a deadly error.

Here is a crucial difference between a "Showman" (a technical impressive knife "artist") and a really highly effective knife fighter: The later is a practician, who uses the knife without any fantasies like a tool for success and survival. He knows about the difference between killing and stopping as well as between hurting and surviving. A trained fighter with wisdom, heart and ratio – in Pekiti-Tirsia we consider him a "warrior".

Knife Culture – Experience and Tradition

Since Pekiti-Tirsia has been and still is continuously tested in real close quarter combat situations (see for example our article "Pekiti-Tirsia and the Military") the danger resulting from the 'One-Cut Kill'–idea is well understood. Because of this, one of the most important lectures taught to a Pekiti-Tirsia beginner is for him to get aware of the difference between hurting, killing, stopping and surviving, and to really comprehend what that means. He experiences the life-appreciating knife culture of the old Filipino, which is in total contrast to the life destroying Fast-Food knife training, that is so often propagated in the context of sports competition. A "fair" reglemented duel fight maybe to the first blood in every regard is different from a serious be or not to be situation.

With passing along the knife culture same is true as always, when practical skill is the measure of success: experience beats knowledge. If the balance of the knife culture is to be experienced, then it must be experienced live as an immanent part of practical training. If ever the training is one sided, the balance can be learned knowledge only and it never will be a real habit forming experience as it should be. As Grand Tuhon says: "First you know, then you understand." The trainees have to first collect experience and literally to feel it, before they are able to really understand. Therefore experienced Pekiti-Tirsia trainers prefer to balance the sharpness of the blade by training with impact weapons: stick and body weapons.

Only the proper combination of practice methods can make sure the proper balance of the result. Or in Grand Tuhons words: "The secret is not the technique, but how the technique is given to the student."

Specific effects of weapon training: The total is more then the sum of it's parts

Like body weapon or stick training connect to knife training such that they enhance the quality of the knife training results, so do all weapon categories of Pekiti-Tirsia create an interwoven system of mutual support, so that in its entirety it becomes more then merely the sum of all its components.

Crucial for the synergism effect to kick in is, that the weapon categories are not trained as a random mixture or mere collection of techniques, but in a way, that re-uses equal or similar patterns of movement, power generating methods and action principles across all methods.

This multiple usage is not only practical for training, it is also a necessity for being able to handle real life situations. Because as a matter of fact the transition between impact (stick) and edged weapon are smooth. A stick might have sharp edges (the in-famous 4 by 4, the flat-stick) and a knife may be used with negligence of its cutting power as a blunt weapon (closed folder). When utilising a telescopic stick for example the length of the weapon might change during the actual fight. If training shall enable a fighter to handle the variety of possible real life situations, then the training should actually prepare him for that.

Here an overview about the weapon categories of the Pekiti-Tirsia core system and what qualities they primarily produce.

single stick / single weapon: focus, power generation, distance control, timing.
symmetrical double weapon: symmetry, adaptability and spontaneity, courage, co-ordination and precision.
long– and short weapon (Espada y Daga): secondary Awareness, moving between and connecting distances, preparation.
knife: survivor attitude, explosivity, PFPS, tactical positioning in close range, awareness, respect.
body weapons: self-confidence, independence.

This five weapon categories of Pekiti-Tirsia establish a compact and as well comprehensive practice system, that is holistic as described previously. With that the methods of Pekiti-Tirsia are chosen such, that the multiple usage and transfer of concepts, pattern of power generation and movement is easily possible. One method of training or weapon category supports and improves the other. They act as a system in harmonious union.

Beyond this core of the system there are further weapon categories, which can be taught independently as encapsulated modules or as supplements of the core system. These modules offer for example the possibility for the specialization in different kinds of swords, palm stick, long pole/spear (Sibat), telescope stick, shield, flexible weapons and modern weapons as for example handcuffs, spray weapons, pistols, electroshocker or practical combinations of long and short weapons, like e.g. light and knife, pepper spray and baton, handcuff and telescope stick...

The sophistication of the Pekiti-Tirsia core system shows in the fact, that a person who gained sufficient experience in the system, is in shortest time able to adapt to new situations and handle any of the weapons specified above with efficiency. An ability, with that Grand Tuhon already astonished many times.

The true value of the core system shows every time it can be observed, how persons, who train according to the Pekiti-Tirsia method, change and in the process of training not only develop the physical ability for self-protection, but also a positive attitude and in the consequence: confidence, initiative and self-assurance.

Conclusion

A self-protection art must prepare for the variety of probable threats. A life art is to support the qualities, which are helpful for success and health in the life. Pekiti Tirsia is both: self-protection art and life art. Risk consciousness, self-assurance, confidence and caution must be held in proper balance. This is the task of the Pekiti-Tirsia trainer. His most important tools are the five weapon categories of the Pekiti-Tirsia.

Author: Uli Weidle
Manila, 31 July 2004


it is a good thing to know how far i can go and where i am now....


Basic Level "Foundation"

In the basic level a compact and easy-to-apply system for self-defence is trained, which in it's final stage becomes part of a "conflict-management system" that develops naturally from a complete understanding of fighting and self-defense.

This basic level contains reality-tested methods for counter offense (defense) against empty hands and weapon attacks. For those who are used to the Japanese Ranking scheme: Completing this level can be compared to acquiring a black belt (1.Dan) of the Japanese graduation method. But in Pekiti-Tirsia Kali there are no belts or sashes.

Intermediate Level "Technician"

Based on the knowledge and training of the basic level, the strategies and techniques of Pekiti-Tirsia Kali are further developed. This level can be compared to an "University" of Kali. A lot of emphasis is given to technical variety. Also in this level particular attention is given to training by use of flow-drills.

Advanced Level
"Fencer"


The techniques are further developed while doing so, the knowledge of the variety enables the adaptation of methods and tactics to the individual needs of the fighter. This allows the fighter to adapt better to the always changing situations in reality.

Fighter-League

The Fighter League is a continuation of the Training Guideline for all those who want to test their Courage and Fighting Skills with reduced protection. The fighter-level determines the kind of protection gear and rules used. In Europe fights are done until only head protection (no glove, no body protection) is used. In the highest level of the Fighter-League, fighting without any protection can be done in the Philippines, following the Total Submission Policy of Pekiti-Tirsia Kali.

footwork footwork!


for the first two months of learning pekiti tirsia kali, the major emphasis of the training has been focused on the footwork and proper body mechanics on strike at angle 1 and angle 2.

Agalon Boddy arcena brought up the concept of building up the techniques like lego cubes. "you can create your own strikes, once you understood the body mechanics and the core principle of the ptk!" says he.

attached picture is the footwork that we have gone over and over again during the class.

this is downloaded from the http://www.pekiti.com/outline.php#footwork



short clip by french director Julien seri on Kali!


super astig short clip on kali!!!!

it is bloody and brutal, and that is how exactly it happens in a real combat!


Pekiti Tirsia Kali History

Written By: Grand Tuhon Leo T. Gaje, Jr.

Edited and Provided By: Ron Kosakowski


source of this article is found in

http://www.psdtc.com/Pekiti.Tirsia/pekiti.tirsia.history.htm


Kali is the true Filipino culture and discipline expressed in the principles of respect, concern and care represented by the carrying of the Kalis as the status symbol of every Kayumanggi living in theIsland. “Kayumanggi,” is the original name of the now called Filipino nationality, long before they were referred to as Filipinos." Kali was originally a Hindu influence brought to the Islands over 800 years before the Majapahit Empire that ended back around 1500 AD. The influence of Kali as a culture was deeply rooted among the inhabitants of the 7,100 Islands. It was a culture because it expresses the Philosophy of life with the elements of belief that only life no death, success no failure and good health no sickness. Its not that every human being doesn’t feel this way, it is a strong mentality and belief in this philosophy what keeps the Philippine warrior alive and very healthy. That is because Kali, as a belief, is also a metaphysical energy. If and when you will further your study with Pekiti Tirsia you will then understand the effect of Kali in the area of metaphysics.

Kali, the word can be authenticated in the use of the Filipino language. A Filipino alphabet includes the word Ka as the first letter words of Tagalog is expressed in A-BA-KA-DA-E-GA-LA-MA-NA-SA-TA-U-WA-YA. There is no C in Filipino replacing the letter K with significantly meaningful to the culture of the true discipline, the Kali culture. The word Ka is a prefix meaning Sir, Your Highness, Your Majesty, Your Excellency. Then the word “KALI” is also a prefix to words that describe as adjectives like KALIPAY MEANS HAPPINESS, KALIBUTAN THE WORLD, KALISUD MEANS SADNESS and KALIRUNGAN MEANS KNOWLEDGE AND MORE. Not meaning thatLapu Lapu KALI, the martial art, is the prefix to these words...this just shows that KALI as a word, is in the language and a part of the culture. And in Negros Occidental in the mountainous town of Salvador Benidicto, the yearly celebration of Kalikalihan is held every February, every year and this has been done for the past 15 years.

A Kali landmark is found in the Island of Panay called KALIBO, capital city of Aklan province and KALINGA-APAYAO, the province in the north of Luzon representing the indigenous artifacts and tribes that till today still practices Kali under the system called Peka-Peka and in the Island close to Mindoro Island to Manila where the inhabitants still practice the system called ALIMASAG KALI.

Lapu LapuKali as a fighting system was kept secret when the Governor Disilio of Manila back in 1776 threatened the Filipino people, “all citizens should not mentioned the word Kali, and carrying of the Kalis was forbidden or else they will be arrested and brought to prison.” So the inhabitants kept it and under the pretext of a cane with pointed blade inside the cane. The Filipinos encountered the Spanish soldiers with these weapons which in turn, a lot of Spanish soldiers died. That was a major factor that ignited the Filipino/Spanish revolution in thePhilippines which lasted till 1889. This is when Spain lost the revolution and then saved the face of King Philip and Queen Isabella by selling the Filipinos to the Americans in the Treaty of Paris of 1889.

Kali was and still is to this day, considered to be a sacred art by the Filipino people. Every drop of blood that falls to the ground from the Kali warrior was dedicated to the Gods with the utmost promise to revenge and to avenge the death of the Kali warrior. It is well known today that the Kali warriors didn't stop fighting even when a bullet was piercing through their bodies. This is the real proof of the Kali warriors, deep in the provinces of the Philippines, who were true to their beliefs in their philosophy, continued to kill the Spanish soldiers until they won. That is because of that strong belief in life and success made them invincible warriors. Kali was so sacred that due to the many different metaphysical practices. The power to disappear in front of the enemy. The power to hack with the Kalis and cut a body in half. This did not exclude the cutting right into a Spanish helmet as well as cutting into the Spanish Toledo blades in half. If the Filipino warrior was injured there was and still is, the use of special oil to stop the bleeding that would occur during the close quarter encounters. It is well known by many Filipinos about the use of the metaphysical power by killing the enemy at a distance.

Kali warriors of today carry the spirit of the forefathers who watch the activities of every person that teaches or professes the Kali as their own fighting system. It is strongly believed they watch with care and concern that nobody abuses or commercializes the system with the intention of forgetting thePhilippines and by remembering the duty to help the children, the poor families and the indigents whose life is miserable because of extreme poverty. Few have met their destiny in the USA as well as in thePhilippines because of the wrongful use of Kali. The few had their destiny died in a premature death because they rejected the responsibilities and ignored the power of Kali. Not to mention those people without sense of gratitude and/or the recognition to the old men who taught the true warriors of thePhilippines.

As you can see, Kali is a very powerful martial art compared to many of the other Asian martial arts from the physical and to the metaphysical elements of combat. In modern times, this is proven fact because, for the past six years, the Force Recon Marines training under the Pekiti-Tirsia Kali System in the Philippines, there has been no casualties against the many encounters in Mindanao Islamic rebel wars. It is important to understand that once the purity of the practices are followed religiously then there are the feelings of security and confidence within the atmosphere of training and in the execution of Kali techniques. But if Kali is practiced with the mixture of the word Arnis and Eskrima, which are Spanish words, then the wisdom of the martial art will never find the ancient Filipino purity in a person’s heart.

Kali, as well as Kun Tao has a long history as successful fighting methods and as a lifestyle in the Philippines. It was the Kali warriors that killed Ferdinand Magellan; as a matter of fact, the research done by the oldest University in thePhilippines, UST-University of Santo Thomas recently found evidence that the name of the Datu that killed Ferdinand Magellan is Kalikulapu. So it is evident that the KALI word was significant long before the changes that were made back in 1521. These latest findings by the Arts and Museum of the Philippines, the Laguna copperplate in the beach shore of Laguna de Bay close to Manila, explains theengraved writings in Babayin, the original Filipino language.

Now, after hearing how Kali is a very common word in the Filipino language and present in the true Filipino culture, you can see how Kali is also a Filipino sense of courage within the culture. It is well known that the Filipinos cannot be united religiously, politically or socially. But if there is war to fight, all Filipinos can be easily united together in force to fight against any nation of the world if need be.

More history as told by Grand Tuhon Leo Gaje:

The amazing story of Grand Tuhon Leo Gaje’s Grandfather and what the Japanese put him through during WW2 is amazing. You will see by this is his heroic story he was a true Pekiti Tirsia warrior!

Pekiti-Tirsia system is one of the systems that had its personal experiences of encounter during the heyday of development when my grandfather was the first chief of police of the town of Victorias, a town of 50 kilometers away from the city of Bacolod, Negros occidental. It was those days that the sugar mills were constructed in a town where people of different environment start to find works in the sugar mill. Working in the sugar mill during those times is a privilege and for one to be accepted, he must possess not only to work but must the guts to protect your job. People from different towns come to Victorias to grab the work from the residence depriving the Victorias resident to get the job. So every now and then there are riots and people fought with bolos and knives. My grandfather’s job was to settle the warring factions and made them understand that there is a law to follow and to be civilized and obey the laws. It was a rough mission for my grandfather but with his police men, he drove the invading Sacadas back to their town’s ands barrios with the use of horse whips and Kaboratas. He also whipped his policemen if he caught them sleeping on the job. He was a notorious police chief giving no quarters for the bad elements to stay in the town of Victorias.

The year was 1936 to 1939 when the Japanese invasion of the country expanded to the island of Negros and in each town, there is an organization by the civilians called "Guardia Civil." It was an intelligence network of local resident to report the activities of the Japanese. My grandfather was the head of the civil guard in the Sitio of Isio, the far southern portion of Negros Island. And during this time he was responsible in building a strong civil guard against the Japanese patrol and on many occasions, the encounter was more of a secret for other people not to know since the Japanese had their own Kempitai - meaning an appointed civilian acting as the spy of the Japanese against the Filipino guerillas. In one of the accounts, the brother of my grandfather Balbino Tortal was caught by the Japanese including three friends. Their hands were tied and told to walk many kilometers without food and at the end of the journey, the Japanese wanted to execute each one of them, the brother Balbino was able to parry his body from the incoming bayonet thrust and got his arms caught where the ropes are tightening his wrist and that time the timing was he able to insert the bayonet into the rope and cut the rope , he took the bayonet and fought the Japanese bayonet to bayonet and killed three Japanese but he had not eaten anything he felt so weak and the Japanese soldier hit the head with the rifle bat and he fell and died. But never the less, he still took three Japanese with him!. His brother was his best sparring partner under the Pekiti-Tirsia Kali system.

Grand Tuhon Leo T. Gaje Tells us what he had to go through to learn his family system of Pekiti Tirsia Kali:

Even as a young boy, training Pekiti Tirsia Kali was as hard as it was painful. From the age of six years old, standing on a table performing Pekiti Tirsia triangle based footwork on a daily basis from 5:00 am to 7:30. And if my grandfather is not in a good mood, it was to be repeated again in the afternoon. This routine continued until I was nine years old. It was at that time when I took the first stick for the first time and start to swing under my grandfather’s guidance.

It was beginning with no ending even up to the time on his death bed his words of wisdom was, “never neglect your training and be prepared at all times.” A friend is your enemy in the future, an enemy is pretentious he can be a traitor, before any fight with anyone he is your enemy but if there is a fight then you will know if he a true enemy or just nobody.

PEKITI-TIRSIA - AS A FAMILY SYSTEM As written by Grand Tuhon Leo t. Gaje, Jr.

source of this article is found in

Pekiti-Tirsia as a family system under my Grandfather's technical management had brought a in-depth structure of discipline in the true indigenous traditional fighting system known to the Philippines. It was a secret system only dedicated to the Tortal family that originated from Tigbawan in the Island of Panay. Due to the transmigration movement of the people of Panay, the head of the family Segundo Tortal, the father of my Grandfather the late Supreme Grandmaster Conrado B. Tortal with his brothers Balbino, Teodorico and Francisco had settled in the town of Talisay, Negros Occidental, Philippines. It was those times that the domination of the rich families managed to occupy vast track of lands at the point of a finger. Negros agricultural flat lands and few valleys and mountains were and still are ideal for Sugar cane Plantation. The Tortal family had one common principle and that the unity of family must be strongly maintained and that since they were not the member of the rich icon of Negros, their mode of living was to occupy a family land of about 24 hectares (1 hectare is equal to 2.47 acres) in Conception; Talisay as a settlement for the family to expand in little farming and gardening to support the growing family. It was some darkThis picture of GT Leo Gaje was taken in the mountains just outside of Bocolad, the Visyan region of the Philippines. We were on the property of the Nigritos who are the original people of the Philippines days where the rich can point his finger and tell every one living in the territory close to his land, which as far as my eyes can see that is my land and all that lives within the site of my finger must vacate the land. Those who lived in these areas of about twenty families were told to vacate the area but not the Tortal family. My Grandfather together with his brothers with the Ginuntings stood on the corners of the land and told the Administrator to get out or else we will chop all of you to pieces. With a truck load of men, the Administrator left and reported to the rich Haciendero what it took place. For fear the Haciendero offered my Grandfather to be the Administrator in an area of hundred hectares and a contractor for roads and bridges going to all the haciendas. The only family left in that area is the Tortal family. Gigi, Grand Tuhon Leo Gaje's wife and his 20 Pit Bulls in Bocalad, Philippines.

Pekiti-Tirsia is a unique system practicing most of the ancient practices in which kali became a traditional fighting art with philosophical equivalents in the application of its technology with blades applied in close quarter combat.

Pekiti-Tirsia means, “to close in so close with the purpose to quarter the enemy in an area he cannot get

out with multiple combinations of all offensive attacks leaving no quarter for the enemy to get out and survive.” It is an artistic method of in-fighting technology that is considered the final chapter of the encounter.

Pekiti-Tirsia believes in the kali principles of survival indicated by the methodology applicable with the edged weapon and the intrinsic applications of knives as the most treacherous weapon used toGT Leo Gaje showing one of the training me while at a Military base in Cotobato, Mindanao, Philippines surprise the enemy. Pekiti-Tirsia adheres to the old adage "that how effective it was, is how effective it is today.” Meaning the true elements of combat is embedded in every movement of the blades and every thrust, an impact of force meant a lot to be remembered.

The Pekiti-Tirsia school of Advanced Studies evolves in the principles of Geometrics which dominate the areas of control within the prescribed perimeters of offense and counter offense removing defense as the first line of approach. No avenues of entries allowing the enemies weapons to enter in a danger zones.

All for the learning process Pekiti-Tirsia remains educational and combative, It is an institution of the true Filipino fighting system and will stay pure and indigenous.

Pekiti-Tirsia School of Thoughts:

The basic foundation of the system are the principles of footwork and body mechanics together for body coordination and synchronization with the weapon. Of course this applies for the empty hand offensive strategy in terms of striking and thrusting techniques as well. From the principles of Sinugdan, Abakada or basic alphabets of 12 attacks to the Apat na Panalgan or four walling, the Payong mechanics or umbrella, the thrust and parry, Buno Paiwas, the break in and the break out, Pagua Pasulod and Pasulod Pagua mechanics, the five attacks or Limang Sugod, the seven attacks or Pitong Sugod , the clock system or Orasan. These are the inner components of Doce Methods and other optional inserts as the Panastas, Pekiti-Pekiti. For secondary academics, the Contradas, Recontras, REcontradas, ascending to Seguidas and the contra Tirsia Dubla Doz…other optional techniques are taught as an inserts but still within the Academe of the training methods of Pekiti-Tirsia.

But as the advancement to higher studies continues then the systems are accelerated into higher divisions, referred to as the tri-V formula - Tatlong Sulundan, the Capsula methodica, cupa sang mga sulundan, the lema-lema or the five elements of energy, then the pekadum trigo which is the highest methodology.

Mastery in Pekiti-Tirsia is not the number of years but by the number of hours spent Training! Mastery is in the context of complete understanding and knowing the principles of geometrical equations and the blending actions to the use of physics for leveraging and combative take downs. To many people make claim to the amount of years without understanding these principles!

Pekiti-Tirsia higher advanced studies is the concentration of the metaphysical development where power from within and power from without is brought developed into electro magnetic power generated from the body energy and explodes at the time of contact. The special power to the power of metaphysical is the hidden secret of Pekiti-Tirsia kali system.

Pekiti-Tirsia as taught at the Practical Self Defense Training Center is from Grand Tuhon Leo t. Gaje, Jr., the only heir in authority within the Tortal family. Any claimant of the Tortal’s system is bogus and without family blessings and will never work in reality. they are for commercial purposes selling certificates of instructorship even without having a formal training, affiliating organizations and schools outside the Filipino system for a fee with the promise to bring the mountain of techniques for one to master in a short period of time.

Pekiti-Tirsia is Para-military and more combative in its perspectives. It is dedicated to the reality of situations; it is system within the system of combat in all forms from weaponry to non-weaponry. The added Dumpag or Dumog in combination with Pangamut is one of the deadly materials taught under the Pekiti-Tirsia advanced studies. The Dumpag has a special place for mastery more for people who desire to complete the true composition of a realistic in-depth fighting system.

Many facets of distinction that separates Pekiti-Tirsia Kali from other Filipino martial arts:

Ron has trained PekitiTirsia Kali in the Philippines the ancient way in the jungles, in the ocean as well as many other areas out there.

A. Pekiti-Tirsia is a system of the ancient arts of the modern times that holds on to its roots, its ancient living past. The principles of training and its working mechanics is 100% indigenous and traditional.

B. The training philosophy is of the highest forms of accepted principles for intelligent people who understand how real the Filipino culture is and how the past is revered with high respect.

C. It is a family system where the system is pure and the teaching mechanics were designed as a fast learning curriculum applicable in forms of fighting, from edged weapon to impact weapons as well as firearms.

D. Pekiti-Tirsia is a superior system since the methods are non-regimented, unorthodox, unconventional, non-telegraphic and unpredictable.

E. Pekiti-Tirsia is worldwide with attachments to the marines, police and other military and law enforcement organizations

Blades used in Pekiti Tirsia:

The blades Pekiti Tirsia Kali come in many forms and style. They range from Kampilan, Ginunting, Talibong, Parang, Dahong, Palay, Sibat, Baslay, Pana, Tugalpo, Pamana, as well as the Sumpit; were all design specifically for combat.

"Dumog,” English Translation:

GT Leo Gaje teaching Pekiti Tirsia to the Special Action Forse in MIndanao, PhilippinesDumog is commonly thought of as the grappling aspects of the Kali warrior. To explain that better, it is the brutal entry to close in into the enemy by destroying all the segments of the arms, the face area, the throat, the carotids, the collar bones and the shoulders. The use of blade of the hand is used to attack the sensitive point to paralyze or put one inactive in split of seconds. Dumog represents power to destroy through breaking specially the arms and down to the legs. There two parts in the body that are targets…the first part is the upper section from the waistline and the lower section of the body that includes the hips line , the major arteries of the legs, and the complete breaking of the ankle, the toes, and the legs with the knees, all of which are attacked to dislocate and not to look for submission.

The open hand of Pekiti-Tirsia is deadlier than fist with far more opportunities than a fist for destruction. It is governed by the principles of energy delivered to the body in full force leaving no chance to recover and leaving no possibility to recounter. Pekiti-Tirsia's technical progression is a situational concept. For every technique practiced, a recounter is of course well understood through resistance which by then, a non-counterability is perfected.

Dumog, the way it has been through out history is done with and without weapons. Indigenous poisons and/or peppers are usually used on the fingertips to ensure a quick ending.